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438 Minutes on His Feet: The Supporter Who Carried Africa’s Memory into AFCON in Morocco

Michel Kuka introduced another form of expression. By standing without moving for 438 minutes, he showed that support can also be restraint, reflection and remembrance.

He never sat down.
While Morocco’s stadiums vibrated with drums and chants during AFCON 2025, Michel Kuka Mboladinga remained upright from the first whistle to the last. Arms raised, body rigid, eyes fixed on the pitch, he refused to follow the rhythm of the crowd. He did not jump. He did not sway. He stood.
By the time DR Congo were eliminated, he had remained in the same posture for 438 minutes.
At first he was a curiosity caught by roaming cameras. Then he became familiar. Then he became expected. Viewers began waiting for the broadcast to return to the motionless man in blue and red. Children copied his stance in cafés. Supporters from rival nations pointed him out to one another. His name slowly disappeared. People simply called him Lumumba.

The name carried weight.
Patrice Émery Lumumba was not just Congo’s first Prime Minister. He was one of Africa’s boldest voices at the moment of independence in 1960, speaking of sovereignty at a time when many preferred caution. Within months, he was removed from power, imprisoned and assassinated. His death turned him into a permanent symbol of stolen hope across the continent.


Morocco holds a quiet place in that history. In 1960, King Mohammed V received Lumumba in Rabat, recognizing him as a leading figure of African liberation. It was a period when Morocco itself was still defining its post-colonial path and offering support to movements resisting European domination, including Algeria’s struggle for independence. That encounter bound Rabat and Kinshasa long before football ever did.
This was the memory Michel Kuka carried into the stadium.

When DR Congo’s tournament ended, discipline finally gave way to emotion. Tears replaced stillness. Moroccan and Congolese supporters gathered around him, not as rivals but as companions, and led him through Rabat to a place few fans had ever associated with football: Patrice Lumumba Avenue.
There, beneath the blue street sign, with a Congolese flag behind his back, he resumed the posture that had defined his presence. The image travelled instantly, far beyond Morocco a supporter turning a football tournament into a living memorial.
The story might have remained one of quiet admiration. It did not.


After Algeria qualified at Congo’s expense, one Algerian player celebrated by copying Kuka’s stance and then lying flat on the pitch, a gesture widely understood as a taunt. The reaction was swift. Across Africa and the diaspora, supporters rejected the mockery. It was not rivalry that offended them, but the idea that devotion and memory could be reduced to ridicule.
Under the banner #RespectMichelKuka, fans called for something rarely demanded in modern football: dignity.


African football is famous for its noise the chants, the drums, the color. Michel Kuka introduced another form of expression. By standing without moving for 438 minutes, he showed that support can also be restraint, reflection and remembrance.
He never touched the ball.
Yet he left AFCON with one of its most enduring images.

The Congolese presence in Morocco was impossible to ignore. RDC supporters did not arrive in anonymous jerseys alone; they came draped in history. Feathers crowned their heads, shells and beads layered across their chests, drums carved from wood echoing ancestral rhythms through modern stadiums. Faces were painted in blue, red and yellow, while traditional fabrics mixed effortlessly with football scarves. They were not simply attending matches they were carrying culture. In every stand they occupied, the terraces became a moving exhibition of Congolese identity, reminding everyone that African football is as much about heritage as it is about competition.
AFCON 2025 will be remembered for goals, controversies and champions. But it will also be remembered for the faces in the stands the masked drummers, the fully painted supporters, the flag-wrapped families who turned concrete terraces into living galleries of African culture.


With the departure of Michel Kuka Mboladinga, the tournament did not just lose a supporter. It lost one of its most inventive voices.
Because African football has never belonged only to those on the pitch. It belongs equally to those who beat ancestral rhythms on handmade drums, who paint their faces in national colors, who wear crowns of feathers, who sing in languages never broadcast on television and to the man who stood without moving for 438 minutes to remind everyone why his nation once stood up in the first place.
When tournaments end, players return to clubs and trophies fade into archives. But supporters like Kuka, and the culture that surrounds them, are irreplaceable. They do not play for contracts or headlines. They carry memory, creativity and identity into arenas built for spectacle.
And when AFCON loses figures like him, it does not simply lose a fan.
It loses a piece of its soul.

Karima Rhanem, Senior Managing Editor.

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